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Series 2, Chapter 8 pg 355, Para 2:
The metaphysical synthesis is complete. Sankhya has been admitted for the separation of the soul from the lower nature, — a separation that must be effected by self-knowledge through the discriminating reason and by transcendence of our subjection to the three gunas constituent of that nature. It has been completed and its limitations exceeded by a large revelation of the unity of the supreme Soul and supreme Nature,
para purusa,
para prakrti. Vedanta of the philosophers has been admitted for the self-effacement of the natural separative personality built round the ego. Its method has been used to replace the little personal by the large impersonal being, to annul the separative illusion in the unity of the Brahman and to substitute for the blind seeing of the ego the truer vision of all things in one Self and one Self in all things. Its truth has been completed by the impartial revelation of the Parabrahman from whom originate both the mobile and the immobile, the mutable and the immutable, the action and the silence. Its possible limitations have been transcended by the intimate revelation of the supreme Soul and Lord who becomes here in all Nature, manifests himself in all personality and puts forth the power of his Nature in all action. Yoga has
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